2008年6月20日 星期五

第八組 9507052 游舜博 報告組札記

弟八組 9507052 游舜博 報告組札記\
 
 
一、原文摘錄
The first is that people are prone to a distinctive form of psychologicakdistress.
It is a feeling of alienation or detachment -feeling that one's experiences and daily activities do
not stem from one's true, authentic self. Why do these feelings arise? Because we need the approval
 of others, we tell ourselves that their desires and values are our own. The child tries to convice itself
 that it really is bad to hit its baby sister, just as its parents say, even though it feels good to do so. The adults
tries to convice herself or himself that it really is good to settle down into a traditional career and family
lifetime lifestyle, as valued relatives instruct, even though he or she really feels like a life of independence.
 When this happens, the individual thinks but does not feel an attachment to its own values. "Primary
sensory and visceral reactons are ignored" and "the ndividual begins on a pathway which ha later decribes as
'I really don't know myself"

二、我的感想/心得/疑惑
這段文字讓我疑惑,其實他所提到的存在,是建立在存在主義上 其實給了我們一個機會,真正的
熟思自己存在的意義是什麼,但是在Rogers說的個體所感受的世界中,是個體的主觀意識,所謂
的主觀的存在意是他並沒有說的很清楚,我們到底是藉由他人,還是由自己本身,理解自己所
扮演在社會上的腳色,所存在的地位。某些時候,我甚至連眼前的景物,也無法清楚的描述出來
,既然如此,我們如何談主觀世界,既然如此,我們如何談案主中心治療。

三、我有這樣的感想/心得/疑惑,因為我聯想到什麼人事物?因為什麼我會有這些感想?
聯想到的是前無非是我自己,其實我常常疑惑著,自己的目標,自己的想法,自己為何未在此處
,我想這也是每個人都曾經想過的問題。為什麼我一定要有理想我,為什麼我一定要有實際我,
實際我代表的是我實際所做的事,那那些所謂真實所實際的事,我們的真實,也只不過是形而上
的東西罷了。


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